Have You Found God Yet?

My message this Sunday is entitled, "Seekers" . . . and is based upon that pericope in Luke which contains the Lord's Prayer and the Lord's admonition that we should ask, seek, and knock if we are to discover the will and leading of God.

I'm pondering this message deeply this week because I know many congregations that have been built around the idea of offering "seeker" worship services--the idea being that there is a group of people who are seeking and another group of people who have "found" what they are seeking (and are then by definition no longer seekers but true Christians).

I don't see this distinction in the gospel, however.  Jesus told his disciples to "seek first the kingdom of God"...but the Greek verb form here would better be translated, "continue to seek the kingdom" or "never stop seeking the kingdom."

Now here is the spin.  The essence of faith is seeking!  It is not finding. 

Jesus made it clear that when we pray the Lord's Prayer, we are seeking God, the one who is higher and greater than we are . . . seeking the kingdom on earth as it exists in heaven.  When we pray, we are asking.  We are seeking God through our continued knocking, our continuing persistence and attention toward the things of God . . . even that, and especially that, which we do not understand.

We are always seekers.  If we are found, it is God who has found us . . . not us who have found God.

We are always seekers.  

Kind of like that line in the U-2 song:  "I still haven't found what I'm looking for."  

Are you still seeking first the kingdom?  If so, Jesus said all the rest will follow after, not the other way around.
~Pastor Todd 

Summer Breeze

Summer's at Calvary are as busy, or busier, than many other times of the year.  Vacation Bible School, Theatre for Christ, and then subsequently planning for the September Fish Fry are three of the largest events/ministries through the year.  So . . . never a dull moment.

Obviously, it takes many hands and hearts to create a church of size and impact, and we want to send kudos out to the many who helped with:

Vacation Bible School . . . and the hundreds of children who graced our halls and lawns.

Theatre for Christ . . . and the hundreds of people, mostly guests, who found joy and togetherness, as well as the cast and crew, in You're a Good Man, Charlie Brown.

The Fish Fry planning team . . . and the new faces and excitement and energy found in creating this annual event.

And also our Prayer Warriors . . . who pray without ceasing.

Our Funeral Dinner Teams . . . who provide for the needs of those grieving.

The Calvary Learning Academy . . . and the gift of new playground equipment and the hard work of mulching a playground.

Our Calvary Staff . . . who are so motivated, gifted, excited, and capable in their ministry.

And thanks to the congregation, too . . . for generosity, prayers, thoughtfulness and joy in the journey. 

I hope the summer breezes can carry us along into another spectacular Hoosier Fall and the many other life changes we will experience in ministry together.

~Pastor Todd

On the Set

Sunday morning was a new adventure for me, as I actually preached my sermon standing behind Lucy's Psychiatric Booth (The Doctor is "In") from our Theatre for Christ set of You're A Good Man, Charlie Brown.  (In case you don't yet have your ticket, get one!!  Can be ordered online from the Calvary web site.) Show times are:  Friday 7 p.m., Saturday 7 p.m. and Sunday @ 2:30 p.m.

After my sermon Sunday, two people gave me a nickel.  (Remember:  Lucy charges 5 cents for her services.)

Several other individuals did tell me that, while they didn't have a nickel, my sermon was worth more than 5 cents, and one dear lady said that while my sermon wasn't psychological in nature, it did stir some thoughts and helped her to see a few things more clearly.  (How, only God can tell.)

I hope you appreciate Calvary's many gifts in this direction. We did have some spectacular music, with soloists singing "You Raise Me Up" and "Deep River" and, of course, two selections from You're A Good Man, Charlie Brown to boot. As I have pointed out in several sermons of late, we are one of those few congregations that continues to get younger with each passing year.  We have children who offer their gifts of song, and who are eager to go on mission trips.  And with so many of our teens returning from Mountain Top and Soup's On this summer, there is a spirit of excitement and energy in their testimonies and their faith.  And I also note that some of our senior members went out of their way today to pick up neighbors and bring them to church . . . including one dear woman who had recently moved to the area but cannot drive because she is blind.  She received communion on Sunday (by our United Methodist invitation) and was deeply moved by Christ's presence and warmth.  And as far as first time guests go, another woman told me after church:  "We just moved to Brownsburg, and leaving this morning I know this is where I belong."

So . . . let's continue to make Calvary a people of open hearts and open doors.  We always have guests.  We always have people to welcome.  And one of Calvary's gifts is warmth.  

Didn't John Wesley say something about a warm heart and staying in love with God?  Sort of makes sense now that I think about it. 

 

If I Had a Hammer

In recent days I've been making certain preparations for my mission trip to Guatemala (in mid-October).  This trip will be an opportunity for me to spend some time with my good friend, Tom Heaton, as well as gain insight and knowledge in preparation for our Calvary trip/team going in March, 2014.  

One this is for certain.  Ideology around missions has changed (and rightfully so) over the past thirty years.  United Methodist Missionaries like Tom Heaton (in Guatemala) and Bob Walters and Taylor Denyer (in Congo) are community-builders, leaders, teachers, and most importantly, partners within the communities and constituencies they serve. 

In going to Guatemala, I'm going to strive to leave behind my pre-conceptions and North American ideas about what I have to offer.  My goal, in large part, will be to receive humbly (and even eagerly) those unique Guatemalan qualities and the spirit that makes a mission/ministry work because of the people who live, work and die there. 

Of course, if I can help, and when I can help . . . I shall.  I'll work hard.  I'll listen.  I'm willing to sweat.  I'm willing to eat what the people eat.  But I will also look for the joy and the peace and the healing that is taking place . . . and when and where I can encourage others to use their God-given gifts and resources to further their own communities and build the kingdom of God . . . I'll do that, too.

In essence, I'm keeping it simple.  I have no illusions about being someone's savior, or healer, or teacher.  But I can make new friends.  I can pound a nail.

Seems to me there is something sacramental about this type of missiology.  When we go to a strange place and experience hospitality, friendship, and common bonds of faith and love . . . we get a much clearer picture of what it means to be "one in Christ". 

I hope to experience all of this.  And plan to.  If I have a hammer.  

Doing the Christian Thing

In recent years many people have begun using the phrase, "I just want to do the Christian thing", as an explanation for various kinds of decisions and choices they make.  But sometimes I have to wonder:  "What, exactly, is the Christian thing?" 

Some folks, for example, seem to think that doing the Christian thing is taking a hard-line, or a "stand", or being unwavering in their certainties.  Being a Christian is about defining oneself over-and-against others who are not Christian . . . and even deciding who is and is not a follower of Jesus. 

But I wonder if, instead of asking, "What is the Christian thing to do?" we would not be better served by asking, "How did Jesus act?" or "How did Jesus respond?" or even "How would Jesus have me treat this person or this situation?"

After all, being a Christian--as defined as a follower of Jesus, or one who sets out to live his or her life after the example and teachings of Christ--is principally about relationships (with God and others).  How we treat people, how we accept people, how we work with people, how we greet people, and how we help people are all defined by the spirit of Jesus . . . if we are doing the Christian thing! 

And then here's the real kicker . . .

The gospel teaches us that we should even love our enemies, that we should treat those who might differ from us, or disagree with us, or even hate us, with an even greater love . . . as Christ loved.  This is doing the Christian thing!

I don't have answers for the church.  Never have.  But I do know that much of what passes these days for "The Christian Thing" frequently isn't Christian at all.  And sometimes those folks who tell us they are just "doing the Christian thing" aren't representing the gospel of Christ.

Which makes me wonder . . . am I doing the Christian thing?  Are YOU? 

Glory Sightings At Vacation Bible School

Okay, here's a few glory sightings from Vacation Bible School this past week from the perspective of a pastor who was outside leading the games.

First, lots of gifts and glory evident in the staff and volunteers who created the most remarkable theme I've ever seen at a VBS--a true Medieval castle with all the trimmings and reminders of finding our strength in God.  A lot of love here.

Second, lots of glory in these children . . . about 260 of them, and their enthusiasm for Jesus.  They made crafts, gave more than $650, and collected other goods that will go to International Heifer Project.  So the poor will be helped.

Third, have to say I enjoyed the hugs and the kids who identified me as "Pastor Todd" instead of "Sir Todd".  We played tag, red-light, green-light, had relay races, and even launched water balloons.  The big hit was the bounce house on Friday and I don't think I heard anyone cry when it was time to go.  All of these children were cooperative, respectful, a very joyous bunch.

I did get a kick out of one little boy who was crying, however.  When I asked him what was wrong, he said, "I didn't get to touch a water balloon."  We got him a water balloon, the kid was fine.  Must love latex. 

Don't forget to worship at Calvary this Sunday at 9:00 a.m. if you want to see the children and hear their music.  We also have a baptism, commissioning for our Mountain Top Missionaries, commissioning for our service project at Robert's Park Soup's On, a soloist extraordinaire, and with all of this . . . a rather brief sermon entitled "Devotion." 

I love having to make three sermons for the weekend:  Long (Saturday 5 p.m.), Short (Sunday @ 9:00 am) and Medium (Sunday @ 11:11 am).  

See you in the Devotion place this Sunday!

Some Post-Annual-Conference Calvary Celebrations

In the aftermath of our annual conference there were several celebrations that we should note:

* This first day of Vacation Bible School (VBS) saw nearly 300 people in attendance, mostly children, who have come to learn about putting on the full armor of God.  Our Calvary building is decorated like a Medieval castle, complete with drawbridge, barred windows, thrones, family crests, and wall tapestries.  If you want to see Calvary's creativity in full-bloom, make sure you drop by before Friday afternoon. And don't forget that there is a great deal of learning going on.

* Calvary continues to receive the incredible gifts of our young people. Adam Hammerle played Bach on the organ this past Sunday, and Malachi Henry sang "Ride On, King Jesus" (a song in which he recently won a state-wide vocal competition for high school students). 

* And how's this?  I noted that Calvary paid 15% to the conference and district in 2012--one of the highest percentages among all congregations in the annual conference--a tithe and a half!!!!  We did get behind in our conference tithe in 2011, so this percentage reflects our "catch up" . . . but nevertheless, we did go the second mile. And better yet, our giving to missions over-and-above these gifts meant that nearly 25% of Calvary's total revenue went to meet needs outside of our own congregation and community.  And we won't even note the number of people who participated directly in these missions with their hands, time, or individual gifts!

* Finally I want to say a big THANK YOU to the congregation for your generosity in giving to all of these needs, and more.  While we have dipped behind in our mortgage payments for several months now, we are finding that God is able to supply every need, and I am confident we will see our mortgage funds grow from our own frugal prunings.  So, again . . . thanks for your generosity to God's work. 

And remember . . . we are praying and working that the kingdom of God may come on earth as it is in heaven.  YOU are integral to this work, vital to its success, and all of your time, talent and treasure does make a difference!

~Pastor Todd

*  

New Year

For pastors, the "new year" begins July 1, when we each return (or move) to our respective assignments.  This new year for clergy in the United Methodist tradition has always been a part of the annual conference, the annual gathering of pastors and laity.

Having just returned from annual conference I can now say that I am appointed to Calvary (and so is Michelle) for yet another year.  As I begin year number ten at Calvary it is also a good time to look back and reflect on how Calvary has endured, changed, grown, and remained faithful to God's call. 

For example:

In the past ten years Calvary has grown in both size (membership and worship attendance), impact, and influence.  This growth is the result of outreach, of being faithful to making disciples of Jesus Christ for the transformation of the world, and to being good stewards of the resources that God has entrusted to us.

In the past ten years Calvary has also created new ministries and missions. We have allowed other ministries to die (which is also important).  And we have prayed for each other.  We have sent work teams to such places as Mountain Top, Puerto Rico, Belize, and next spring, to Guatemala.   

In the past ten years Calvary has grown ministries to children and teenagers.  We are reaching "down" in age.  And many of our most cherished and impactful ministries are those that feed children, help with back to school, and create a safe learning environment for kids.

In the past ten years Calvary has filled our available space, which has required us to think in new and creative ways.  We've learned that we can do ministry through involvement, helpfulness, and resourcefulness.

Calvary's best days are ahead.  And YOU make God's work possible through your commitment and faithfulness. 

So . . . thank you for making a new year exciting for this pastor.  I'm ready to lead Calvary through even more exciting ventures in the near future.

A Tale of Two Cities

Now and again I feel compelled to "market" a sermon . . . and over the next two weekends I'll be relating some inspiring stories about two towns.

First, this weekend . . . we'll have a look at a centurion who invites Jesus to heal a servant in his home. It's a story of radical hospitality on many levels: social, cultural, religious.  And I have a wonderful story about a small Michigan town that displayed remarkable hospitality to strangers back in 1937.  And better yet, if you attend worship this weekend, you will receive a warm invitation from Jesus himself, who invites you to his feast.

The following weekend, we'll visit the prophet Elijah as we find him visiting the home of a poor widow who, seemingly, has run out of oil and meal.  But there's a miracle and the oil keeps flowing.  Just shows what God's abundance can do.  And I'll also tell you about a person from San Diego, California who learned some of these life-lessons of abundance and hospitality the hard way . . . or perhaps the best way.  He actually lived it from the streets up--and began when he was nineteen years old.  Tell our teens.  But it's a message for everyone.

Hope to see you in the welcoming place this summer!  Calvary is not the same without YOU.
~Pastor Todd

Memorial Day

Memorial Day has a history in America born of equal parts patriotism, pride, and of course, memory.  The latter portion of the triad now being the structure upon which the day is built . . . a day to remember sacrifice, devotion, and those departed.  Some of this memory may hearken back to distant wars, even contemporary ones . . . but "Memorial Day" is first and foremost about remembering.

There is, of course, much to remember.

And the older we become, the greater the portion of our lives that is caught up in memory rather than projection.  Or, in other words, as we move past the half-century mark for sure, we begin to glimpse most of our life as behind us, and thus our memories take on greater weight and import. Memory is foundation.  The future is lived out of the security of the past.  This is often why we find change difficult as we grow older.  Our threads to the past are longer, stitched in tighter.

But Memorial Day is a time to remember.  We may remember past heroes, yes . . . but we are more likely caught up in trying to dredge up memories that have grown overcast or pixilated by the passage of time.  We may discover that memories of grandparents, parents, or even children have taken on a lustrous pallor.  We have a tendency to remember only what is pleasing to us.  We rarely speak unkindly of the dead.

This latter reality, of course, has ancient roots and is milled into our DNA.  While some cultures actually venerate the ancestors, American culture has tended to erect shrines and memorials instead.  We believe that our memories can be preserved in limestone or bronze.  In other cultures, these memories are preserved in story, in legend, in tales told around the hearth.  We have a tendency to chisel names in stone and forget about them.  In other cultures, the ancestors live on in story.

Perhaps this is one way that we can understand the gospel of Jesus more powerfully.  The gospels are ancient memories . . . the stories told around the hearth:  Have I told you about the hero, Jesus?  Let us recall what he said.  What he did.  How he died.  How he lived.  

So now, on this Memorial Day weekend, we remember. This is difficult business for most of us.  Memories don't come easy.  

But they are there if we sit and wait for them.   

Whether the Weather

There is a passage in the books of the Kings where the prophet Elijah, depressed and running for his life, has retreated to a cave.  His intent is to flee from the wicked queen Jezebel, but he discovers that he cannot, in fact, flee from God.

God finds Elijah in the cave . . . but not in the expected fashion.

There is fire, but God is not in the fire.  There is wind, but God is not in the wind.  And at last there is stillness . . . and God is there.

I think of this stillness whenever I ponder natural disasters like the tornadoes in Oklahoma City where, it always seems, people want to make theological pronouncements about the tornadoes being "the finger of God" or "God's will" or even "God's punishment".

And yet, if we take a lesson from Elijah, we will not find God in the wind, but in the stillness following . . . and especially in the helpfulness of the church, the acts of compassion, and the peace that follows acts of charity and embrace.

Regardless of the weather, God is with us.  Or, as the apostle Paul once noted, nothing in heaven or earth can separate us from the love of God in Christ.

Weather changes.  But the grace of God does not.

Home Sweet Home

There are a great many sayings that evoke strong feelings for home.  A few of these might be:  "Home, Sweet, Home" or "There's no place like home" or "As for me and my house . . . ."

In recent years, as people have lost homes due to foreclosure, or natural disaster, or personal tragedy, the home has risen to the forefront, once again, as one of life's greatest blessings.  Everyone needs a home--and we often forget about those who have been displaced, or who do not have adequate housing, or who are, indeed, seeking a home or a homeland.  There is, in fact, no place like home.

Likewise, we may often take for granted our sacred space--that space we call "church" or "sanctuary" or "classroom".  A church is a spiritual home and inside the walls God's people gather for worship, learning, serving.

At Calvary, we dare not forget the blessings of our home--our building we call Calvary.  When we moved to our present location in December of 2006, we moved with the vision of making disciples, of being a growing church and embracing new families.  God has granted our prayers, as we have nearly doubled in size since we moved into the present facility--the fifth in Calvary's 185-year history.

Our $17,000 a month mortgage represents our home--a place shared by all and offered to all with open minds, open hearts, and open doors.  Our mortgage makes it possible for us to keep our home.  And so, it does take "all" or everyone to make our home complete. 

Just like the homes we all live in, we need to cherish our spiritual home by maintaining it, cleaning it, repairing it, and paying for it . . . endeavors which, of course, cost money. 

As you consider your gifts of time, talent and treasure . . . and your gratitude for our spiritual home . . . consider what your contribution will be.  Perhaps you have never contributed to Calvary's mortgage.  Or perhaps you have a special gift of gratitude to offer?

Now is the day for gratitude . . . may God move mightily in the hearts and bank accounts of the people called Calvary as we care for our home, our sacred space, in the months ahead!

~Pastor Todd

The Sacrament of the Empty Chair

Last weekend we experienced over-crowded conditions at Calvary during our confirmation.  Many people.  Few vacant chairs.  A full house.

But there was still room at the inn.  We were plush, but there were seats.  

And yet, especially in the crowd, we may not consider how significant an empty chair is to a guest or first-time visitor at Calvary. An empty chair is an invitation.  An opportunity.  An opening.  An empty seat can be sacramental--if sacrament be defined as a sacred invitation containing the presence of God.

Likewise, when we occupy a chair, we want to do more than just sit in it.  Our presence should have sacred significance, as we have created a sacred space with God.  We need to participate, to place our whole selves in the chair, as we dare not take a space that could be occupied by a participant, by someone who is bringing their whole heart, their whole being, to God.

I think about this as I sit up front in "my chair" during worship.  I dare not just "be there".  I need to bring something. . . some gift of mind, of body, of word.  I need to occupy my chair, not just sit in it.

When guests arrive at Calvary, I hope they will not only find an empty seat, but open hearts, open minds, and open doors.  I hope they will be able to participate, to feel welcomed, into God's presence.  I hope they will feel, by the time they depart, that they have truly experienced God's grace and are ready to face their life's deepest challenges.

The empty chair.  Is there one near the seat you occupy?  Are you aware of the new faces around you?  Could that one empty chair be filled by someone you might invite to Calvary next week?    

Excitement

In the late 1950s a writer by the name of Ted Geisel submitted a first grade reader to a school board for consideration.  The school board ultimately selected a different reader that went by the title, Dick and Jane.  For many first graders of the 1960's, this reader was the standard text from which first graders learned.  The book read like such:  "See Dick run."  "See Jane run."  "See Spot run."  "Run, Spot, run."

The reason the board selected Dick and Jane was because they believed that children should not be excited when learning to read.  The story, they contended, should be secondary to the words that children needed to learn by sight.  Story didn't matter.  Only the words mattered.  And the simpler the better.

Excitement, however, is an amazing phenomenon when we encounter it.  Employees who are excited about their work create great companies.  Athletes who are excited about practice produce championships.  Spouses who are still excited about each other have great marriages.  Students who are excited about learning gain superior knowledge.

And the same holds true for the church.  

Are you excited about being a member at Calvary?  Are you excited to see what God is doing?  Are you excited to be a part of God's work?  Are you excited about participating?  Are you excited to invite others?

I hope you are.  Excitement is catching, it is life-changing.  In fact, we can't do our best or create our best without it.

Excitement.

And by the way . . . that book that the school board rejected?  It was The Cat in the Hat.  And Ted Geisel wrote under the pen name, Dr. Seuss.    

Confirmation

This Sunday, May 5, at the 11:11 a.m. worship hour, several young teenagers will confirm their faith in Christ.  I hope you can be there.

Confirmation, perhaps, is the most important "witness" we can share in the company of the faithful.  It is at once a verbal testimony, a sharing of belief, a historic rite, and a personal confession that binds us together with the great cloud of witnesses.  Confirmation is not the last step of learning, but the first step of a life-long commitment to learning:  about God, our discipleship, and a life of faith.

This year, perhaps, I was least involved in the lives of these disciples.  But while I was not present for most of the classes, the retreats, the work days, the worship, and the fun . . . I know that Pastor Michelle, Andrew Attwood, Trevor Farmer, the mentors, and the parents were learning alongside these remakable kids.  Confirmation is one of the ministries we do best at Calvary--and if you don't believe that, ask one of these students what they have learned about Christ.  We have phenomenal teens at Calvary--and equally remarkable leadership and families!

My message to the confirmands, in particular, and to the congregation, in general, will be a simple one next weekend:  We are being sent.  Jesus, in fact, used that word a great deal in the gospels.  Jesus said that he had been sent by his heavenly Father.  He also told his disciples that he would send the Holy Spirit to be with us forever.  And the final instruction Christ gave his disciples was:  I am sending you into all the world. 

So we are sent.  Christ was sent.  And we follow Christ.  We are sent.

Now the question:  As you have confirmed your faith in Christ . . . where is Christ sending YOU?  Is it to a friend or neighbor in need?  Is it into some work?  Is God sending you to lead a ministry in your church?  Is God sending you blessings so you can be a blessing to others?  Is God sending you wealth so you can send more to God's work?  Is God sending you across the street?  Across the continent? 

Only you and God can answer the question.  But you are sent!

    

Pastoral Thoughts

In recent months I have been writing a series of essays about pastoral ministry--primarily from the perspective of a guy who has been preaching since he was nineteen and who has been engaged in the work, now, for over thirty years. Some of these essays have been published, or are forthcoming, in preaching and ministry magazines . . . and I'm still producing them.

Not that we need other thoughts about pastoral work.  There are many titles out there.  More than enough to fill most pastor's shelves.  But there is no doubt that pastoral ministry continues to evolve, as each generation adds new expectations, needs, hopes, demands, and difficulties to the ecclesiastical plate.

And as we continue to engage in our size-transitional work at Calvary, much of the conversation eventually comes round again to the role of pastor(s) in the congregation and, in our more lucid moments, reminds us that this role is, and has always been, adapting and morphing into new approaches and, well . . . transitions.

I believe the church in America is experiencing another such transition currently, and the role of pastor is changing yet again (while, of course, keeping the appearance and vestigial function of the old appendix and gall bladder).  Pastoral work is still about the gospel of Jesus, leading and comforting, challenging and envisioning . . . but there is no doubt many of the old methodologies will not work well in the new world.

I am aware of this even more as I do research on Calvary's past.  Reading the journals of the early pastors (the circuit riders) who established Calvary back in the late 1820's, I see that their lives were marked by many of the same charges:  preaching the gospel (good news!), creating a vision of God's future, organizing the church for ministry, and raising funds. 

Pastors still do all of these things (and much more), but the tools we use and the expectations of the church are now far more varied and broad.  Calvary is no where near the same congregation she was in 1828.  I am not Joseph Tarkington.  I do not ride a horse.  (Though I do drive a car that is just as sluggish and undependable as his borrowed mare.)

There are more than 120 pastors who have served Calvary over the years.  Most stayed a year or less.  But now we are engaged in a much different conversation as a people:  How are we doing God's work together as a congregation of 1000 members (and supporting ministry with time, talent and treasure) . . . and how committed are we to this work of God?

What do you think?   

House of Prayer

Recently I received a call from someone who wanted to know if I was connected to the "Retreat House and Work Center".  I suppose any church could be described as such . . . but I was intrigued.

After a bit of research, I did discover that there is, indeed, an "Outcelt Retreat House and Work Center" (though not certain about the location...and note spelling difference of my name).

I do find this description compelling, however.  Calvary can, at times, be a retreat center . . . a place where God's people come apart to pray together, to find an energizing center from which to go forth to serve.  And that's the second important ingredient of our faith, no less important than the first:  that we are to be a "work center". 

The church isn't a movement of God unless we move for God.   Movement implies labor.  Energy.  Commitment.  Work.

Indeed, we should pray before we move.  But we should move!  We should be moved to work for God. 

Where are you moving for God right now?  What is the work that you are doing that is crucial to God's work through Calvary?  What are you contributing?  What is it that cannot be accomplished unless YOU accomplish it? 

Easter Isn't for Wimps

Funny thing about most of the resurrection accounts in the gospels:  the disciples are usually huddling behind closed doors, hiding in living rooms, or traveling to distant mountains before Christ appears to them.  Their old fears did not evaporate quickly, and that first Easter was filled with anxiety and trepidation on many fronts.

I wonder if our own Easters have become too tame?

To proclaim that Christ lives is, after all, a proclamation that the powers of this world (political, social, economic) no longer hold sway over our existence and that, since Christ has been raised, we need not put our trust in princes or armies or feel the need to create a future based on the temporary--which is, of course, passing away.  God has already won the battle and nothing can separate us from the love of God in Christ.

Easter, at least at the beginning, was revolutionary--and a revolution.  The gospel changed so many lives that it eventually changed the world.

This Easter can be a revolution if we would have it.  It could be a revolution built on love and grace and life.  We might find that our old fears can be cast out by the greater love of God.  We may discover that we don't have to live in fear, but as the scriptures attest . . . when our love is perfected, love casts out fear.  We may discover that the church is a resurrection people and when we work together to be Christ's hands and feet . . . the kingdom comes.

As Mother Theresa once said:  "We cannot do great things . . . we can only do small things with great love." 

Sounds like Easter to me.  And I hope you will know that "Christ is risen, indeed!"

The Path

Much has been written through the centuries about the path that Jesus walked.  It was a path, however, that did not begin at holy week--but a path that began along the footpaths of Galilee and the water's edge. 

St. Augustine wrote about the path to the city of God.  Dante had the Divine Comedy.  John Bunyan wrote Pilgrim's Progress.  And there have been many others.  Catholics still commemorate the final path leading to Calvary through the stages of the cross.

Now we walk the path of Holy Week.  But we cannot forget that Christ walks with us through the hardships of life.  And we dare not forget that if we are following his lead, it is Christ's path that we are following, not our own. 

The path of Christ leads us to our full humanity--where we can serve, grow and give to others in ways as Jesus did.  This is the path of service.  And there are other paths of grace, where Christ himself bears our sorrows and sufferings.

As we enter holy week, take stock of your path . . .

What path are you on?  Is it God's path?  Is it fulfilling?  Are you finding strength, grace and sufficiency in it? 

The path of Jesus always leads to life.

Who's In Your Court?

Now that the NCAA brackets are set we can begin to enjoy the various stories and sub-plots that develop.  There will be great teamwork, superb execution, and "cinderellas".  And after some games, people will storm the court in celebration.

The game of basketball also provides some insightful ponderings for faith.  It takes, for example, great teamwork to be a church.  Everyone needs to "practice" well in order to play well.  And we may also consider who is in our court.

Who would you include?  Who are those who have taught you, impacted you, inspired you, challenged you, mentored you to greater faith?  

Most likely we can all name people who have coached us in the faith, mentored us through times of stress or difficulty.

Take a moment to consider the people on your team.  I'll bet you have more people in your court than you might realize.  

Vitamins

As I have aged I've found myself taking more vitamins and health-products.  For example, I swallow fish oil--which they say helps lower cholesterol. I take vitamin E, vitamin D, and during the winter, healthy doses of vitamin C.  I eat other tablets intended to improve my joint flexibility.

At any rate, these vitamins and minerals must be working.  I'm still kicking.

As we consider vitamins for our bodies, we may also consider what we are ingesting of a spiritual nature.  That's one of the aspects of our Methodist heritage that I appreciate . . . we are concerned about the whole person: body, mind and spirit.

So, yes, diet and exercise are important.  But so are spiritual disciplines and practices.

For example, Methodists have always emphasized the importance of assembling together.  It is in relationship to others that we grow in our faith--rarely in isolation!  My personal prayers are not nearly as important to God as our congregational prayers.  Worship is not a solitary act--but communal.  There is much more that we can accomplish together.

Methodists also emphasize learning, and the need to continue to grow our minds.  Outside of Catholic universities, Methodists have established more universities around the world than any other Christian group.  The same could be said for hospitals and agencies devoted to healing.  We've always affirmed the role of thought, and holy conversations, and education in our theology and our practices.

Finally, Methodists have always been a heart people, too.  Since we are to be engaged with God as whole persons, we want to live out our faith with our whole hearts.  Nothing half-hearted.  No half-hearted or feeble efforts.  Work for God with passion and delight. 

We want to do all that we do for the glory of God.

Thinking Wesleyan

Thinking Outside the Church is part of our Wesleyan heritage . . . and in the years ahead, we may need to embrace even more of our theological past to create our future.

Consider, for example, the church itself--and how Wesleyans have always defined "the church".  In other traditions, the church is sometimes regarded as a gathering of God's elect, a collection of people who had been called out of the world.  In some traditions, even Christ's sacrifice at Calvary is deemed effective only for those who are elected by God's favor.  God abandons the rest of humanity, or does not "call" them to redemption.

In Wesleyan theology there is an affirmation that God's grace has been, and is, effective for all humanity. Christ died for the world (everyone) and God continues to call all people.  The church is not a collection of elected people, but a body of redeemed people who have responded to God's grace and who are sent by the Spirit to serve others.  Instead of election, the Wesleyan way emphasizes the grace of God, the free will of humanity, and our partnership with the Holy Spirit to continue the work of Christ for the redemption of the world.

There is a difference in how we express our understanding of the world, the church, and of life itself. 

For example, sometimes you will hear folks say, "Everything happens for a reason."

In Wesleyan theology, we do not see evil, destruction, war, hunger, death, or poverty as part of God's plan for humanity.  Rather, we believe that much happens in life that is harsh or evil, but with God's help we can endure some hardships, change others, and work to create a better path.  Much happens in life that is beyond our control, certainly, but God's grace pervades all of life (and all lives) and by faith we can set out with God, every day, to create new paths and new forms of service and healing.

How we understand God and the world around us does impact our belief about the church.  In Wesleyan theology, we are not called to be "insiders", but "outsiders".  Hence, we are called "out" to be the church, to serve as the church, and to look beyond the church to where God is calling us to go.

What do you think of the Wesleyan way? 

Is the Gospel Relevant?

Evidently my last blog struck a vein and there's some interest in exploring the question:  "How can the church be relevant in an age where the church is increasingly perceived as irrelevant?"

Again, I'm not sure I have answers, but the question is important and vital to explore.

Here's an insight:  In the most recent issue of the Harvard Divinity Bulletin, Denmark author and substance abuse expert Sebastien Tutenges explores the prevailing phenomenon of the "Night Life" (nightclubs, pubs, dance clubs, etc.) experience that has swept through Europe's younger generation.  There are differences between Europe and America as far as religion and history is concerned, but there is no doubt that nightclubs have now become a huge draw for the under-30 set.  His observations, however, hint at a search for meaning and relevancy . . . and the relationships that younger people find in nightclubs that they do not find in the church/religion.

Some of his insights?

Younger people, especially, are looking for friendship and connections that they cannot find through social media and technology.  Being with, partying with, and having fun with friends is paramount.  Inside this atmosphere there is both an affirming grace (honesty, transparency, friendships) and darker elements (drugs, sexual promiscuity, law-breaking). 

As Tutenges suggests, the church has not yet figured out how to bridge over to younger people, especially . . . those who are indeed looking for meaningful connections and a meaningful life.  If there is anything, of course, that the church has to offer it is meaningful relationships/friendships.  But perhaps the church has not demonstrated this in our outreach or friendships.  In America, we are still waiting for young people to come to the church without being proactive and offering exciting alternatives to the nightlight environment.

Tutenges doesn't provide answers, necessarily, but he does point out that younger people are searching for meaning . . . but they will not tolerate phoniness, judgmentalism, shallowness, or rote answers to life's problems that smack of fundamentalism or certainty at the expense of wonder.  In short, relevancy is everything.

Are we facing challenges as a church in meeting these strict demands?  Absolutely!  But this is also an exciting time to be the church.  Perhaps never before in human history have there been so many questions about God, about meaning, about the future. 

Perhaps the next question is:  are we up to the task of reaching out?

Thinking Outside the Church

Late last fall (2012) I became part of a web-based "think-tank" for the church--a kind of conference-call fellowship of pastors from across the country who meet periodically via Skype to brainstorm new ideas for the church, and to address the rapidly-changing landscape of American culture.  For the most part, I just listen in, but I do interject some thoughts from time-to-time.

One thing is for sure . . . the church across America is still catching up to the changes that have taken place in society.  Mostly, the church is now struggling for relevancy in a culture that, increasingly, sees the church (or any organized faith) as irrelevant.  And in ever-increasing numbers, those who are part of the church are feeling this way, too.  High percentages of younger people (and older for that matter) are opting out of the church all-together, and they don't seem to be coming back. 

The relevancy of the church (or more importantly, the relevancy of Christ) goes far beyond forms of communication or even substance.  The church now faces the awesome task of living and teaching the gospel in real time--not church time, or our time, or when we find time.  

Rather, those in our "think-tank" all seem to agree that relevancy must be discovered and lived in relationship.  In essence, it's not going to be about how we reach out, or where we reach out, or what methods we use to reach out . . . but we will need to reach out and relate to those outside the church.  It really is about us!  Or, to put it another way . . . we will need to be evangelists (but not in the traditional sense--that's irrelevant!) who are eager to relate to others. 

Those in our "think-tank" also challenged each other some months back to spend more of our time as pastors outside the church.  I've been far more intentional, since then, to meet in places other than my church office for conversation.  Restaurants, Starbucks, Dunkin' Donuts (and yes, Walmart) have all become meeting places for me . . . and I try to listen in.  Where there is an opportunity, I invite others to Calvary, to find relevancy . . . which is to say, real relationships among real people.  And if people find relevancy in relationships, they will find relevancy with God.  That's how it works.  Well, at least that's how I understand the gospel.

There are many other ideas that we bat around . . . but that's another story for another blog.  Thanks for reading, Calvary.  Tell someone else about this blog.  Let's be relevant.  And let's start a conversation.

What do you think of these ideas?

 

Gifts of Music

On Sunday morning Calvary was blessed to have the Purduettes offer their gift of music.  Their spirit was infectious, and it was evident that everyone was lifted by the praise.

Music, indeed, is a blessing. 

We are also blessed at Calvary every week by our music.  Our choirs, bells, children, teens, and our various bands all offer something unique to our worship.  And we can't forget that Mark, Emily, Brent, and Michael each bring their unique staff gifts and leadership every day.

Music doesn't happen, of course, with the support of a people.  Even in the ancient temple, where the Psalms were originally composed and performed, there were musicians and song leaders who were supported by the tithes and offerings of God's people.  Without such gifts and offerings, many of the Psalms may not have been composed.

So . . . thank you for bringing the Purduettes to Calvary with your gifts.  And thank you for making music possible every week through your generosity.

Music is a gift . . . and it takes many gifts to sing the song.  

Sending Capacity

I heard this quote recently:
The mark of a great church is not its seating capacity, but its sending capacity.

I hope we have a great sending capacity at Calvary.  At least we should.  Our chairs are often filled during Sunday morning worship, and that's a good thing.  But Calvary's true spirit is more readily defined by what takes place Monday through Saturday.  Our true capacity is measured in what is being sent out of Calvary each week--in people, in time, in energy, in mission, in effort, in talent, and in sharing the good news with others.

I hope you are a part of Calvary's sending capacity.

There are many ways to become involved, of course.  There are always needs.  And so there is always a need for volunteers.

Our generosity of spirit . . . of time, talent and treasure is what makes Calvary great.

But let's always be looking to increase our capacity to send . . . .

Kids These Days . . .

From time to time I hear folks beginning a conversation with the phrase, "Kids these days . . . "

Commonly, the conversation continues with disparaging insights about kids, so general in nature that they apply to no one in particular.  But what if our conversations about kids began in a more positive vein?  Most of the kids I know are filled with promise, intellect, and ability.

How about:  "Kids these days . . . "

. . . can fix almost any computer problem
. . . have to learn more and at a much faster pace than we oldsters ever dreamed.
. . . are very gifted
. . . have a different outlook on life than older generations.
. . . are more accepting of others than older folks are.
. . . are eager to go on mission trips and do things for others.
. . . will work hard at those things they are passionate about.
. . . love to have fun.
. . . love to learn.
. . . will have to solve a lot of problems older folks helped to create.
. . . will be taking care of their parents some day.
. . . are awesome.

As we think about "our kids" at Calvary, I'm sure that you would agree with me that we have some awesome young people.  The young care about the old, too.  And it is this spirit that makes Calvary a special congregation, too.  The generations take care of each other.

Kids these days . . . .

More Methodists

Recently we began a new study group at Calvary: Methodism 101.  It's a class being led by all the clergy at Calvary (active and retired) and based on the book:  Living as United Methodist Christians--Our Story, Our Beliefs, Our Lives, by Andy & Sally Langford.

Certainly, we do have a unique history as United Methodists . . . but God isn't finished with us yet.  The best, I believe, is yet to come. 

True, the church as we know it may morph and change into other manifestations and movements . . . but this was John Wesley's vision from the beginning.  His greatest fear was that the people called "Methodists" would become a dried-up sect, a people void of spirit and passions. 

I'm thankful that we are yet alive at Calvary.  We are growing, changing, adapting, moving, and helping.  Our hands, as well as our hearts, keep us alive.  When we become complacent, or stand pat in our faith, we miss the Spirit's lead . . . and so we continue to transition.  Thank God.  These transitions are evidenced in the scriptures and throughout church history. 

Here are other exciting Methodist-related movements you may not know about:

* Sunday, March 3--the Purduettes (singers) will be at Calvary for both worship hours and offer a long program of inspiration in song!

* Sunday, March 10--our District Superintendent, Bert Kite, will be the speaker of the day . . . as Mr. John Wesley himself.  You won't want to miss brother John in person, speaking about the warmed heart and asking the question:  "How is it with your soul?"

* As I write this, Bob Walters (Indiana Conference Missionary) is in the Congo, working with pastors and communities there.  Our United Methodist brothers and sisters in the Congo are us . . . and they are showing us how the Spirit moves through deep faith, commitment to peace, and conversations born of ministry to the least and among those in high places.  Keep Bob and Joseph Mulongo and the leaders in your prayers.  

I'll see you in the Methodist place soon!  

The Weaknesses in our Virtues

Some years ago I set out to write a book to be entitled:  The 7 Deadly Virtues.  (Perhaps I will still write it.)

We've all heard of the 7 deadly sins:  pride, lust, greed, gluttony, sloth, wrath and envy.  These sins, broadly stated, are at the core of most of our human experiences, desires and difficulties. 

However, our virtues can be just as troublesome.  I think there are at least 7 deadly virtues--and often, in our greatest strengths we encounter our greatest vulnerabilities.

Take righteousness, for example.  On the one hand we are called to seek righteousness (God's), but must also be on guard against self-righteousness--which is a more common malady for Christian folks and one of the sins that Jesus encountered big time. It is so easy for God's righteousness to become our self-righteousness.

Or take holiness.  There have been entire Christian traditions built upon the desire for, and work toword, a holiness of life and thought.  Our own Methodist traditions are, in fact, replete with a holiness approach.  But the trouble is, as much as we might seek God's holiness, we cannot obtain it--for the scriptures attest in many places that only God is holy.  What we usually end up with are people who are "holier-than-thou", or whose attitudes toward others is more of the Pharisaic variety than of the Jesus variety.  Instead of holiness, we just get grumpy, but believe that we are better than others who haven't discovered the truth (and this makes us even more grumpy).

Or take family.  What a virtue.  We all want to take care of our families (and we should!).  But Jesus warned that family could also be a stumbling block, and that our desire to take care of our families could draw us away from taking care of the things of God.  Jesus said, "Seek first the kingdom."  And so, once again, we may place so much of an emphasis on our individual families that we ignore the family of God, which is the church, the living body of Christ.

Man . . . what a quandary. 

The fact is, our virtues are never enough.  Our morality, our strengths, our gifts, our abilities . . . none of these are gospel.  The gospel is:  Christ has died, Christ is risen, Christ will come again. 

In spite of our virtues, we are ultimately left with the amazing grace of God.  This is not our work, lest any should boast. 

Instead of looking to our virtues this Lenten season, let's look to God's grace.  There's enough grace for everyone!  

The Do-Over

One common expression we hear from children these days is, "Do-over!"  A kid spills his milk, he says: "Do-over!"  A child is playing a game, but the outcome doesn't turn out the way she had hoped, she yells: "Do-over!"  The do-over has become common-place; it is an expression that means I want another chance at this.

I consider the do-over on this Ash Wednesday, as the beginning of Lent--with its reminder of brokenness, failure and mortality--hearkens back to a basic human need:  the need to be forgiven and set right with God.  This is true for the Christian as well as for those who give no thought to God at all.

As we consider our lives--what we have done and what we have left undone--we know that we have a need to be reformed, reshaped, restored.  This comes, in part, from repentance--turning around, turning back to God.

One of the largest themes we find throughout Lent is the grace of God which makes all things possible.  John Wesley, our spiritual ancestor, understood that God's grace makes even our turning possible--we cannot even make a move toward God unless God's grace come before us.  It is grace that stirs our hearts and grace that leads us home.

In some respects, we can think of Ash Wednesday as a New Year.  We get to start fresh--to make life a do-over.  We don't have to travel the same roads we are on.  We don't have to walk down roads that lead to despair, or violence, or greed, or lust, or self-aggrandizement . . . we can make a choice to follow Christ down paths of hope, peace, generosity, faithfulness, and community.

The differences can be startling.  And sometimes change begins with a willingness to do-over!

Growing Up

Some time in 2013, Calvary will break through the 1000-member barrier.  I note this--not because I am enamored of numbers or feel responsible for Calvary's nearly 100% membership growth over the past 7 years--but because Calvary's growth does mean something.

Since I have lived in Brownsburg (8 1/2 years) I have witnessed many facets of growth.  My children have grown up and moved out (thank God?!)  Chelsey was an incoming high school freshman when we moved here (now she is married and working as a special needs teacher).  Logan was an incoming fifth-grader.  Now he is a nineteen-year-old college freshman.  Becky was a back-to-school mom (and we a single-income family) . . . and now, after four years of teaching science, she is a middle school principal and working a 60+ hour work week.

Growth.  Change.

I've seen much growth at Calvary, too.  And most of it, I feel, is the result of several factors:

* A great church staff
* A wonderful, welcoming congregation
* A spirit of unity
* A spirit of Christ's caring

I could go on.  But I write this suggest that we are still growing.  We are still growing up. 

This past month Calvary organized a new "Transitions Team" to study Calvary's growth and envision the future.  It is a wonderful team of people--a blend of newer members and fifty-year members, younger/older, parents and grandparents.  In essence, the team represents the whole of the congregation.
Kendra Smith is our consultant/leader.  We are blessed by her skills and commitment.  Thank her when you see her!  (And if you don't know Kendra, find your directory and write her a note!)

But we are still growing up . . . and we are still learning to be the church God is calling us to be.  Calvary's size is a blessing . . . but our greatest blessings are not born of numbers or statistics . . . but the growth that leads us to ask:

"Why are so many people wanting to be a part of this congregation, Lord?"
"What are we doing well that is leading to this growth?"
"What do we need to change to be even more effective for your kingdom in the years ahead?"

And here's a question:  What is YOUR role and responsibility in making Calvary a great people of God?

 

Learners

In the gospels we read that Jesus had "disciples".  We are also read that our primary task as the church is to "make disciples".  And in our United Methodist call, we believe we are called to "make disciples . . . for the transformation of the world."

But did you know that the word "disciple" (Greek) means "learner"?  We are called to learn from Jesus.  And that means we are also called to bring other people into this learning community.  As we learn about Christ, the world can be transformed.

There are many ways that we learn about, and from, Jesus.  Yes, we may learn by studying scripture, or praying in community, or listening to a decent sermon and then putting into practice.  But we can also learn by doing--by going forth to serve in Christ's name, by leading others, by taking up a cross bearing some portion of the world's burden.  We can also learn by practicing faith in our homes, teaching our children, and showing Christian love and hospitality to neighbors.  We can learn by inviting others.  And we can learn through personal devotion and study and prayer.

Calvary provides a multitude of ways that people can become disciples . . . and we are all on the way to becoming disciples . . . we have never arrived!  Some of us may yet be in Galilee--just beginning the journey.  Others may be walking with Jesus along the way, being sent out.  Others may be traveling the final leg of the journey toward Jerusalem, the holy city.  But we are all in route!

I hope you see yourself as a learner!  You can learn by being, by doing, and by growing.  Don't stop moving with Jesus.  Every day can be an adventure.  There's so much to learn.  And it's the journey of learning that makes life interesting.

Motivators

A couple of years ago I wrote an article for a clergy magazine in which I described three "types" of spiritual motivators: those factors that instill people with a passion for ministry or move them to action. 

Which "type" of personality are you?

Informational
Informational people are motivated by facts.  They are moved to action (service, giving, helping, attending) by the bottom line.  These people want to know:  what is our budget ($); Who is being helped by this ministry?; How many are being helped?  Why are my gifts, my service, or my time needed?

Informational people are motivated by data, or hard numbers, or graphs, or charts.  Informational people at Calvary might be interested in knowing that we have a $775,000 operational budget (which is a small budget for a church our size) or that we have a $17,000 a month mortgage in addition to our operational budget. They might be motivated by our dozens of missions, or by the fact that we provided 200 meals to needy children over fall break in 2012, or that Calvary will soon surpass the 1000 member mark, or that we have several members at Calvary who are missionaries in the U.S. and internationally.

Inspirational
Inspirational people could care less about numbers or facts & figures. Their motivation is born of inspiration.  These folks want to hear: about people who are excited in ministry, who are doing God's work, who are inviting them to be a part of something life-changing and world-changing.  

Inspirational people are not motivated by budgets or graphs.  They become involved with their time, talent and treasure when they feel moved by need, or invitation, or are excited about a ministry or a project.  If they don't feel the spirit, they don't act.  But when they do . . . they are passionate! 

Imaginative
Imaginative people don't care much about facts or feelings.  These folks want to know what the vision is: why a ministry matters, or what the goals are, or why they should become involved in the journey.  

Imaginative people are motivated by the big picture.  They see the church and God's work as a kind of tapestry, and they want to be sure they are in the right place, or helping to create the picture.  If they can't see the vision, or they don't feel that the goals are large enough to warrant their help, they are not likely to act.  But when they do . . . they will not only rearrange their own schedules and change their lives, they will help to change the entire organization.

I suppose their are some folks at Calvary who don't fit any of these three "types" . . . but I have a feeling you know what motivates YOU.  All three types or necessary for a healthy congregation.

What do you think?  Who are YOU?       

Sunday Morning

It is Sunday morning.  I have, in my usual fashion, risen early--long before sunrise--to meditate, write, drink coffee, and prepare myself for worship.

I am grateful.  I hope you are as well.  And as I consider some of these points of gratitude, I am reminded of the following:

* Calvary's continued growth . . . our hospitality and outreach and welcome which brings new families to worship every weekend (sometimes dozens of new people).  I am always amazed and inspired by the spirit, gifts, and ideas that new people are bringing to Calvary.

* Calvary's mission . . . our month of February will be a celebration of the many missions we support:  some local, some state, some international.  Make sure you not only visit the booths to see where God is working through us . . . but make plans to be involved in at least one mission in 2013!

* Calvary's children and teenagers . . . I don't need to say much here.  Our kids rock!

* Calvary's generosity . . . in February Pastor Michelle will be offering the tithing challenge--a new approach for families that may be working toward offering a tithe (10% of income) to God's work.  If you are still working toward the tithe, take advantage of this challenge and see how God will bless you!

* Calvary's families . . . lots of wonderful people here.  

Yes, I'm grateful.  And I look forward to seeing everyone in the mission station this Sunday! 

Bringing Cheer

Every year there are dozens of organizations that request Calvary's help and/or assistance in fullfilling their mission.  Some of these organizations are non-for-profit agencies that deal with homelessness, poverty, or even domestic violence.  Others are church-related missions that seek to meet needs locally, while others are more national, or even international, in scope.  All are worthy.

Noting that there are, indeed, hundreds of organizations out there doing great work, it is easy to see that the need is even larger.  Actually, it's overwhelming. 

Our annual mission fair at Calvary (this weekend and throughout February) highlights those missions that Calvary seeks to fulfill. We can't, and in fact don't, do everything.  But we do support a surprising number of missions, and if you give some attention to the information booths this month, you'll discover how God is working through Calvary.

Last year, Calvary gave nearly $1700 to support our local Brownsburg "Cheer Committee" . . . a loose-array of volunteers who seek to meet local needs throughout the community.  Calvary also serves as the "call center" for these needs when they arise . . . and so our work is far more than just giving money.

I could mention many other missions, and will . . . but you can see for yourself as you peruse the mission fair booths in the coming weeks.  Keep your eyes and your heart peeled for a mission you might want to be involved in. 

There are many.  And there's a place of service for everyone. 

The Mission

There was a time when church buildings were called "missions".  You may have even visited some of these "missions" yourself.  The Alamo was a mission.  So were many of the historic places west, as Catholic and Protestant missionaries moved across the mountains and established outposts.

In fact, Calvary was established as a mission, too.  The year was 1828. Joseph Tarkington was the circuit rider.  And the town was called Harrisburg back then.  It was another time--but the work and place was a mission field.

This coming weekend we shall be reminded that Calvary has always been a mission church.  Our hallway and fellowship hall will be filled with living displays of missions present . . . work which we continue to support with our prayers, presence, gifts, service and witness.  In addition to the monthly missions we highlight, others will be represented from across the conference, the nation, and the world.

Make a point to visit the displays and see what Calvary is supporting . . . and what God is doing.  YOU are a part of this mission!

Prayerfully consider how you can serve in the coming year.  Is there a mission work that captures your heart?  Prayerfully ask God to show you what you can do to help.  Is there a mission that captures your bank account?  Prayerfully ask God to show you how you can support. Is there a mission you can pray for?  Then pray!

Mission--any mission--doesn't just happen.  It takes a people.  And if God is asking us to take on a mission, that means there must be the resources available to fulfill it.  That's you and me.  And that's where we come in.

Thanks for giving to and growing in mission as Calvary. 

See you this weekend at the Mission Place. 

Team Spirit

Now that we know the two teams who will be playing for a Super Bowl title, we will be hearing more about the various "sub-text" of the game, along with back-stories, profiles, and plenty of dramatic license.  And there is much to be said for Team Spirit.  People will no doubt be cheering for their team, and I'm sure Super Bowl memorabilia and attire surrounding the game is spiking.

Super Bowls are fun.  And there is a kind of enthusiasm and spirit surrounding the game that can be contagious.

But the church--and our respective congregations--can be contagious, too.  If we look for the sub-text and the dramas being played out in our faith, we can find them.  I know I'm enthused!

This past week I had a conversation with a young man who asked me a personal question.  He wanted to know:  "How have you been able to remain a pastor for thirty years when the burnout rate is so high?"

I didn't answer right away.  I thought about it . . . because it is a great question.

And my answer was:  "Well, I've always tried to keep things in perspective.  The world isn't on my shoulders, but on God's shoulders.  I do all the good I can within my personal energies and limitations, and then I leave the rest to God.  I also try to remind myself daily that I am surrounded by good people.  The church . . . and every congregation I have served . . . has always been filled with good people.  That's what keeps me enthused.  And if I have a little fun doing the work, that helps, too."

I relate this because I am enthused about Calvary!  We are a congregation loaded with good people--gifted, diverse, willing to help.  

And that's what I'll be speaking about this weekend:  Super Team.  Hope to see you on the field (not sitting on the bench) . . . hope you will be enthused, ready to serve.  Hope you can catch the spirit.      

Knowing the Play Book

As a game, much of football hinges on the abilities of a team to memorize and execute their respective plays.  Knowing the playbook is key.

In the Christian faith we have a book, too:  The Bible.  But, while we may not have the book memorized, it is vital that we understand the basics of the faith and be able to carry forward the gospel of Christ in word and deed.  

At Calvary, we always begin the new year with many opportunities to broaden and deepen our understanding of the Bible, and the Christian faith in general.  Toward that end, we have several courses that can be of help to everyone--younger or older alike--and now is the time to "sign up" and become a part of the team.

Women's Bible Study
    Meets on Monday evenings at 6:30 p.m. in Todd's office. Women of all ages welcome.

Methodist 101
     Begins in February on Sunday mornings at 10:10.  Led by all of the clergy at Calvary, this course will provide history, background, and contemporary understanding of our United Methodist faith and beliefs.

Confirmation 
     Began last week for 6th grade students--and is an experience that leads young people into a deeper relationship with Christ, and provides background and Biblical understanding for the Christian faith.  Pray for these 19 students and their mentors!

Master's Class
     Thursday evenings January 31 & February 7 . . . sign up on the Calvary web site to become a part of this exploration of Biblical Covenant with Rabbi Winnig, and learn more about the Jewish roots of Christianity.

I hope to see you in the Learning Place very soon!

~Pastor Todd